Temple Part 2

I wasn't able to go to the last temple fireside but my friend had asked for a copy of his powerpoint presentation, so this is basically word for word what's on there, plus pictures. Sweet, eh?

Ancient Temple Typology:

•The temple is the architectural embodiment of the cosmic mountain or universe.

The form of the Buddhist mandala is architectonic, the square section being the platform upon which sits a circular temple. The square represents material space with gateways at the four quarters of the earth, while the circle focuses upon its timeless center (See picture above.)

Michelangelo's preliminary plan for San Giovanni de' Fiorentini (1559) follows the ancient tradition of the centralized temple plan. The symbolic relationship between square and circle is that of the human and the divine. The integration of the two is a metaphor for equilibrium between earth and heaven. (see picture above.)

The cosmic mountain represents the primordial hillock, the place which first emerged from the waters that covered the earth during the creative process.

The temple is often associated with the waters of life which flow from a spring within the building itself—or rather the temple is viewed as incorporating within itself such a spring, or as having been built upon the spring.

The reason that such springs exist in temples is that they were perceived as the primeval waters of creation. The temple is thus founded upon and stands in contact with the waters of creation. These waters carry the dual symbolism of the chaotic waters that were organized during the creation and of the life-giving, saving nature of the waters of life.

•The temple is built on separate, sacral, set-apart space.

•The temple is oriented toward the four world regions or cardinal directions, and to various celestial bodies such as the polar star.

-As such, it is or can be an astronomical observatory, the main purpose of which is to assist the temple priests in regulating the ritual calendar. The earthly temple is also seen as a copy or counterpart of a heavenly model.

•Temples, in their architectonic orientation, express the idea of a successive ascension toward heaven. It was constructed of three, five, or seven levels or stages.

-Monumental staircases led to the upper levels, where smaller temples stood. The basic ritual pattern is that the worshippers ascended the staircase to the top, the deity descended from heaven, and the two met in the highest level.

The plan and measurements of the temple are revealed by God to the king or prophet, and the plan must be carefully carried out.

The temple is the central, organizing, unifying institution in ancient Near Eastern society.

•Inside the temple, images of deities as well as kings, temple priests, ad worshipers are washed, anointed, clothed, fed, enthroned, and symbolically initiated into the presence of Deity, and thus into eternal life. Seasonally dramas depicting heavenly wars, victories over evil, creation of the cosmos, cities, temples and social order.

-Sacred marriages are also carried out seasonally.

•The temple is associated with the realm of the dead, the underworld, the afterlife, the grave. The unifying features here are the rites and worship of ancestors. The unifying principle between temple and tomb is resurrection. The temple is the link between this world and the next.

•Sacral, communal meals are carried out in connection with temple ritual, often at the conclusion of or during a covenant ceremony.

God's word is revealed in the temple, usually in the holy of holies, to priests or prophets attached to the temple or to the religious system that it represents

The temple is a place of sacrifice.

The temple and its ritual are enshrouded in secrecy.

And that's all for tonight, because I have much else I have to get done. There is another section I have and I'll try to post it soon.

Temple Fireside

So my old bishop is a bit of a temple scholar...published and what not. Anyway, he is having a series of firesides about temples and since Andrea and I were just discussing our lack of understanding of temples, I decided to post the notes I took here. As all the information he gives is from books anyway, I figure that's okay. Oh and this is completely unorganized and disconnected. Sorry, that is how my brain works.

First, Bishop Thomas is a psychiatrist who works running a research center on family studies (something along that line) and teaches occasionally at Northwestern a grad level brain physiology class. Basically these are his ideas or what he's studied, and you can take them or leave them as you will.

So he began be stating that when he went through the temple, he had no foreknowledge of anything and he was more than a little surprised. Hence his extensive search for information since then and his desire to help people understand and be prepared for the temple.

"We should give more attention to preparing our young people and some older people, for the work they are to do in the temple..It is not quite fair to let the young girl or young man enter the temple unprepared, unwarned, if you choose, with no explanation of the glorious possibilities of the first fine day in the temple." --John A. Widtsoe

He also quoted David O. McKay, who described his first temple attendance as focusing solely on the mechanisms and not the ritual or symbolism, hence learning nothing. (paraphrased from me).

Also, since most of our worship is didactic and we don't us icons or a lot a symbolism in our services (except the sacrament) we're not really used to symbolism in our religious culture so the temple comes as a bit of a shock. So in light of that, here's a list of symbolism that is common in our LDS culture:

• the sacrament
• baptism
• laying on of hands
• olive oil
• beehive
• sun, moon, stars
• 6 temple spires
• Angel Moroni
• LDS
• cloud stones/Ursa Major
• uplifted hand
• dark suit, white shirt -(I'll have to ask about this one)
• all-seeing eye
• 12 oxen
• temple
• temple recommend
• New Jerusalem
• White
• keystone
• cornerstone
• CTR
• stake
• ward
• Sacred Grove

And someone pointed out that our religion has a lot of tactile reminders/symbolism. Interesting eh?

"We live in a world of symbols. No man or woman can come out of the temple endowed as he should be, unless he has seen, beyond the symbol, the mighty realities for which the symbols stand. " John A Widtsoe

(Bishop Thomas addressed the whole topic rather academically by the way). He stated that temples EVERYWHERE in the world and every culture have the common theme of having the purpose to ascend to God. And usually set up in a three part structure: underworld (ie we do baptisms for the dead underground symbolic of this), earth or the preparatory part, and Heaven, which is to be in the presence of God.

Etymology of "Temple:" Latin (Templum):

1. a space that has been marked (cut) out for observing heaven
2. sacred space partitioned off from profane space
3. navel of the earth (we're there to receive nourishment)
4. designated space for communing with God
5. Place where heaven and earth meet
6. the primal hillock (Sumarian)--(this would be similar to Mt. Sinai idea)
7. earthly representation of a heavenly pattern
   

He wrote out a sequence of temples as follows:

The Garden of Eden--Mountains---tabernacle--- Temple (Soloman)---Temple(2nd)---Kirtland--Nauvoo---modern temples

He had a framed papyrus of Egyptian hieroglyphics of a dead Pharaoh passing through different sentinels making signs with his hands and holding cups of knowledge and receiving a new name, and finally joining the God Osiris (I think that was the one, I didn't write it down) in heaven and becoming a god himself. Hmmm.....

And for a few random tidbits:

He showed the first Angel Moroni weathervane that was a top the Nauvoo temple and pointed out several things. He's actually flying (as in flying in the midst of heaven) holding the BOM, wearing priestly robes, and having the symbols of a compass, and cross, and crown on it. Who knew? Not me.....

Stakes are actually symbolic of the stakes holding up the tabernacle (hence the temple) hence the stakes of the church are holding up the temple as there main priority.

Umm, and one funny story, he said Hugh Nibley (who I adore) wrote letters upon letters trying to get the presidency of the church to recognize their "mistake" in not having the entrance of the Provo temple face east. The whole thing of all the temples facing east is only a Mormon myth, and obviously, was not needed, since the Nauvoo temple faced west. (Hugh Nibley missed that, shame on him!)

Anyway, I hope that was enlightening, or at least, interesting. Next month I'll give you my notes from the next one. Oh, he also gave everyone a list of books related to temples and I can post that if anyone is interested. Just be forewarned that it's 5 pages long.